Looking For a Sign: SCTV

Title: “The Sign (Portugal)”
Scene from the inner life of Dr. Luka Kovac / Joe Jukic

Interior – Small Toronto apartment – Night. The rain whispers against the glass.

Dr. Luka Kovac, a man shaped by war, medicine, and exile, sits in front of an old television. But this is no ordinary evening. Because Dr. Luka Kovac is not just a Croatian doctor on ER reruns. He’s Joe Jukic’s avatar—a vessel for memory, pain, and signs from the divine.

Tonight, Joe needs a sign.
He’s tired. Disconnected. Wondering if the thread of meaning has finally snapped.

He slips in an ancient VHS marked “SCTV – Happy Wanderers”. The tape hisses.
The screen lights up with John Candy and Eugene Levy as the Shmenge Brothers—fake Eastern Europeans playing polka for fake applause.
It’s corny. Offensive even.

But then—he sees it.

A Portugal travel poster, haphazardly pinned in the background:

“Visit Portugal — Land of Music, Land of Dreams.”

He freezes the screen.

The camera never meant to linger there. But Joe—through Luka—sees it.

It’s the sign.

Not just for Portugal.
For Nelly.

Flashback:

A church basement. Fluorescent lights. Cheap lemonade and plastic chairs.
Joe is 14.
He’s got two left feet and an oversized tie.
But he’s holding hands with a girl from Sunday School.
Her name: Nelly Furtado.

They’re square dancing to a cassette recording of “Cotton-Eyed Joe.”
The priest claps in time.
Joe trips over his own shoes, but Nelly laughs and spins him anyway.
Her voice: high, clear, playful.
She smells like cherry lip gloss and hope.

It was just a Confirmation party. But for Joe, it was the last time the world felt innocent.

Back to Present:

Kovac—Joe—whispers:
“Bože moj… it’s her.”

He reaches for his phone. Scrolls past hospital contacts and old war buddies. Finds her.

NELLY – DO NOT TEXT UNLESS IT’S A SIGN

He stares at it.

Then types:

“Portugal.”
“Remember the church basement? Cotton-Eyed Joe? You said I was the worst dancer you’d ever seen. You still owe me a rematch.”

He hesitates. Then hits SEND.

Joe gets up, walks to the mirror, and adjusts his hair with the care of a teenager before a first dance.

Dr. Luka Kovac may have lost love on primetime.
But Joe Jukic just found the courage to reclaim it—with a little help from a Portugal poster, John Candy, and the memory of a girl who danced like heaven was real.

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Love Not Narcissistic Supply

Dr. Luka Kovač’s Confession: The First Patient

Vancouver, 1989. Before medicine, before Sarajevo, before I learned how to set bones or stop bleeding—I learned what it felt like to be helpless and in love, under the flickering lights of a church gym.

My mission to heal Nelly Furtado began during Confirmation prep classes at St. Joseph’s Gymnasium, under the firm-but-kind supervision of Sister Helen.

We were tweens—not quite children, not yet teenagers—learning square dancing as part of our “community formation.” Most of us groaned at first, but something about the rhythm made sense once we moved.

Nelly and I danced with perfect synchronicity.

Our hands met without awkwardness. Our feet mirrored each other, instinctively. Do-si-do, allemande left, promenade. The music was simple, structured. There was safety in the choreography. Purity in the pattern. When we danced, the noise in the world seemed to fall away.

For those moments, she wasn’t shy, and I wasn’t foreign. We were just two souls moving in time.

But everything changed at Sister Helen’s sock hop.

She called it a “wholesome social,” but you could see her bracing herself the moment she pressed play on the boom box. Chubby Checker. The Ronettes. Little Richard.

She winced when the beat kicked in.
“This,” she muttered, “is what I call the devil’s music.”

And she wasn’t entirely wrong—for us, at least.

Because when the square dance ended and the wild rhythm of The Twist started, the room split. The choreography was gone. The innocence evaporated. Now the dancing was adult. Loose. Improvised. Charged.

And we were terrified.

The boys didn’t know how to dance.
Not the Mashed Potato. Not the Jerk. Not even the Twist.
We froze, leaning on the wall like backup furniture, pretending not to care.
We were wallflowers.

And even Nelly, who had danced so freely before, seemed uncertain now. She didn’t move like she had during Cotton-Eyed Joe. She stood still, glancing at me once—and I looked away, ashamed I had no steps for this new world.

That was the moment I realized something:

Healing doesn’t happen in certainty.
It begins in that stammering silence.
In the place between knowing the steps and fumbling in the dark.

I started bringing my cassettes after that.
Not to fix her. Not to impress her.
To say I’m still here, even when the music changes.

I wasn’t giving her narcissistic supply.
I was in love with my first patient.

Not as a savior. But as someone trying to keep dancing with her—through the structure, through the chaos, even when the rhythm frightened us.

She was my first mystery.
My first lesson in presence.
And the reason I still believe some wounds are spiritual before they’re clinical.

Sometimes healing begins in a square dance.
Sometimes it stalls at a sock hop.
But love—real love—keeps showing up anyway.

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Margaret Mead: Civilization

Margaret Mead was an American cultural anthropologist known for her groundbreaking work in studying and documenting various cultures around the world. She is best known for her studies of the attitudes towards sex and gender in different societies, particularly her work in Samoa. Mead’s research and writings have had a significant impact on the fields of anthropology, sociology, and gender studies. She was also a prominent public figure, advocating for social and environmental issues. Mead passed away in 1978, but her legacy continues to inspire generations of scholars and activists.

ACCORDING TO A commonly shared story, the anthropologist Margaret Mead was supposedly asked by a student what she thought was the earliest sign of a civilized society. There are many variations of the anecdote, but the general details are similar: To the student’s surprise, Mead replied that the first sign of civilization is a healed human femur—the long bone that connects the hip to the knee.

Mead proceeded to explain, as the story goes, that wounded animals in the wild would be hunted and eaten before their broken bones could heal. Thus, a healed femur is a sign that a wounded person must have received help from others. Mead is said to have concluded, “Helping someone else through difficulty is where civilization starts.”

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